Saturday, April 26, 2008

Administering Silence

In a predictable and self-serving opinion piece that appeared in last week's Guardian, David Edgar writes of former leftist brothers-in-arms who have left the reservation and dared to think independently. According to him they have contracted the dread disease of conservatism.

As an anthropologist, this would likely be interpreted as an example of "segmentary opposition" i.e. when one group/kin stands in opposition to the other and defines themselves in this way in a typically tribal manner. By declaring his former brothers-in-arms as right-wingers, Edgars he is effectively placing them beyond the pale.

Yet, I think that in reality he is doing something else. He is, as Foucoult would say, "administering silence" - declaring what discourse can be heard and discussed and what can not. By labelling his ideological opponents this way, he is saying that they should not be allowed to be heard anymore.

It is actually quite ironic that quite often the best way to analyse the Left is through the writings of Leftist writers. Yet, the totalizing tendencies of Leftist thought lend themselves easily to their own critiques. Clearly, they are good at projecting.

Melanie Phillips, who is listed as one of the apostates in Edgar's article, forcefully and eloquently responds to his claptrap and comes to the same conclusion. To read her response and the interesting comments, click here.

For the left, to accuse someone of ‘moving to the right’ is akin to claiming they have put themselves totally beyond the moral pale. Anyone tarred with this dread brush instantly becomes an unperson, to be exiled from civilised society altogether and treated as a pariah.

So others on the left who harbour similar feelings of support for overthrowing the tyrant Saddam Hussein or horror at Islamist extremism (which in their innocence they imagine are progressive positions) and who read Edgar’s diatribe wouldn’t think ‘What a berk!’ They would think with a shudder of dread: ‘So would I also be denounced if I were discovered to be thinking this’.

The single most important thing for left-wingers -- what defines them in their own eyes as people of moral worth -- is the fact that they are not ‘right-wing’. For ‘the right’ is a place of unmitigated evil. Only the left is good. So this is how it goes in the left-wing mind.

To be not on the left is evil.
To be not on the left is to be on the right.
Therefore everyone who disagrees with the left on anything is automatically an evil right-winger.

The idea that there can be anything other than left-wing or right-wing – eg ‘liberal’, or ‘not really that interested in political ideology, thanks’, or ‘it’s just common-sense, surely?’ – won’t wash at all. Anything not left-wing is right-wing. Any other explanation is just… well, false consciousness.

So this is what follows.

The left believe a wide range of lies.
Others believe in the truth instead.
Therefore to the left, those people are ‘right-wing’.
Therefore truth is actually a right-wing concept.
Therefore truth is evil.
Therefore truth has to be relabelled lies while lies of course remain unchallengeable truth.

It is no exaggeration to say that, since the vast majority of the media and intellectual class in Britain are on the left, this mindset has quite simply poisoned British public debate and brought us to our current state of suicidal irrationality in the face of an unprecedented global threat. For examples of this pathology, and the viciousness to which it gives rise, see some of the readers’ comments posted under various entries on this very website.

The reflex reaction of a left-winger, when presented with a set of facts which challenge his or her assumptions about the world, is not to ask ‘Is this true?’ but ‘Will adopting this position make me right-wing?’ It’s not just that to adopt such a heresy would risk social ostracism and worse amongst friends and colleagues. More profoundly, the left-winger really does believe that to be left is good and to be ‘right’ is evil.